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This is a slightly odd dramatic reading. It has a sense of incompleteness about it — it begins to recount the events of the Passion Week and then stops half way through. The work on this project began specifically as an exploration of the event in Scripture traditionally known as The Cleansing of the Temple. For some theologians, and indeed, one could say, for the writer of the Gospel of Mark, this event was the final straw that provoked the religious leaders to plot the death of Jesus. It is therefore a pivotal event to understand.
So I thought it most important to set forth the Cleansing within the context of what preceded and what followed. Great expectations were mounting as Jesus made his way to Jerusalem. There were bright and fragile hopes that Jesus was Messiah, and that his presence in Jerusalem would usher in the new Kingdom and the gathering of all nations to the worship of the Lord God. But there were also uneasy fears that Jerusalem would occasion the death of Jesus, as it had for many of the prophets before him.
What was the shape of these hopes and these fears? And how did they work themselves out in those first events of the Passion Week?
The prophet Zechariah had spoken of the day when “all people will come and bow down before the Lord,” when a king would come to Jerusalem, “gentle and riding on a colt,” proclaiming “peace to the nations.” This was manifested in the exciting events of Palm Sunday, and gave the people hope that Jesus was this king “having salvation.”
But the following day, this righteous and gentle king entered the Temple and disrupted the sacrificial operations with a small riot. And the disciples remembered the ominous words of the Psalmist: “Zeal for your house consumes me.” The hopes for God’s restoration of his people were indeed fragile.
In the days immediately following the confrontation in the Temple courts, Jesus returned to the Temple where he healed and taught many. These days [Tuesday and Wednesday] have been given relatively little attention in the overall scheme of the Passion Week. But they are important, for they show Jesus’ undaunted resolution to work for God’s Kingdom, despite the evidence of very real and powerful opposition.
Note: I have renamed this reading from The Cleansing of the Temple to Jesus Enters Jerusalem because of an argument that John Dominic Crossan makes that the traditional naming of this event has anti-Semitic overtones.
Presentation time: 11 minutes