The text of this reading comes entirely from Scripture, weaving Old and New Testament together in an attempt to enliven the historical context for the outpouring of the Holy Spirit ten days after the ascension of Christ. Scripture is taken from Genesis, Exodus, the Psalms, Jeremiah, Joel, Zechariah, Luke, and of course, the Acts of the Apostles.
The day of Pentecost, following Jesus’ ascension, is one of the most dramatic events recounted in the New Testament. It is like an explosion that initiates the life of Christ’s Church. The apostles were waiting in Jerusalem “for the promise of the Father.” They were assembled together for the festival of Shavuot, the yearly celebration of the first fruits of the wheat harvest. This festival also celebrated the giving of the Law to Moses on Mount Sinai, in many respects the most decisive event for the people of Israel.
Luke describes the Coming of the Holy Spirit using imagery borrowed from the Giving of the Law at Sinai: fire and a violent wind that overwhelms the people. The events at Pentecost also have a basic affinity to the events at Sinai: God descends in his power and might to make his ways known to his people. But there are also differences: at Pentecost God gives out his Word and his Power for living — not just for the people of Israel, but for all peoples. The mission of God and the newly formed Church is for all the peoples of the earth.
This reading recognizes the universal comprehension of words spoken in many divers languages as reversal of the story of Babel in Genesis 11. The separation and dispersal of the peoples of the world is reversed. The Spirit of God at Pentecost brings about a common communication and understanding among those gathered from many widespread locations.
The wind, the flames of fire, the overflow of languages, Peter understands to be the fulfillment of prophecy in Scripture. It is the signs spoken of by the prophet Joel of fire and misty smoke in the last days, of the outpouring of God’s Spirit and salvation to all who confess the name of Jesus. This is “the clothing of power from on high” that Jesus said would come upon them.
Not as evident as the wind and fire, but equally present, is a third primary element: water. As well as one of the basic necessities of life, water is also a powerful agent and image of cleansing. It is water that vanquished the armies of Egypt in the Exodus. It is water that marked the entry into the Promised Land at the Jordan. And it is water that washes over with its saving power in baptism.
Water is also figured in “the spirit of compassion and supplication” and “the gift of the Holy Spirit” which God “pours out.” The water of baptism ties all these events together.
The reading may replace the usual New Testament Scripture reading for Pentecost. A shortened sermon or meditation should follow. The three readers should be dressed all in black and address the congregation from the script held in thin black binders. Because memorization is not required and movement is minimal, only three one-hour rehearsals should be required. Strong dramatic expression is not necessary; however, it is important to make sure each of the three “voices” is distinct.
Presentation time: 12 minutes